//shriih// ittham me pratibhaati sanmatir iyam !---Is Paanini a Non-dualist/Monist ?

Esteemed Scholars,

Namaskaarah.

You will excuse me for this wild guess not unsupported by facts that Paanini,initially an unsuspecting dualist, has been pictured in the tradition of the following grammarians as a hardcore non-dualist thanks to the influences of Tantra,Advaita Shaivaagama of Kashmir and Advaita Vedaanta in due course.Paanini ought to be a Shaiva dualist sharing a number of common fundamentals with Vaisheshikas and Naiyaayikas in respect of ontology,metaphysics and epistemology.

The Paninian formations are more close to a multiple universe consisting of multiple reals with mutual interaction.It's basic layout and tenets are closer to atomism and ancient particle physics as one could denote it and not certainly a non-dual eternal verbum with an overdose of spiritual psychology as Bhartrihari and Naagesha etc have laid it to be largely believed.For such views the supportive germination is in the Mahaabhaashya of Patanjali which is considered as the mainstay of Samskrit grammatical edifice.The Vaartikas of Kaatyaayana were either assimilated or replied to therein.

Without contesting the brilliance of the Cuurni in matters of grammatical expedition of the wold of words,well a simple query could be entertained for consideration : Is Phanin unimpeachably faithful to the spirit(s) of Paanini in his basic treatise(s) ?What is it that Patanjali has of his innovated and added ? Has this extended vision and version not placed things in an order other than what initially darbha-pavitra-
paani Paanini could have in his illustrious mind?

Or is this an atiprashna ? To me let's find out causes to believe and not to believe in the possible digressions that have taken place resulting in ascribing attitudes to Paanini which on closer scrutiny would appear to be not his cup of tea !

I humbly submit this to the vidvats to elicit their considered response :

prashnah sa me baala-mataav udeti naa 'tiprashasto yadi vaa sadahsu,
santas tu satpaksha-nipaata-dakshaas tarka-pramaanair na tu ruudha-tantraah.

saprashraya-bahumaanam,

Surendramohan Mishra
Kurukshetram

vishvatascakshur uta vishvataspaat

Dear and Honoured Friend,

The Vedas state that all eyes are verily His and all feet are verily His too.Thus all seeing-knowing and movement in multiple directions are verily His !If this is a fact and if we can assure ourselves of the idealistic and pragmatic use of this in a globalised world plagued with innumerable divisions and none seems prepared to see and on the undivided whole.This holism the Vedas declare in unequivocal spirit.Why can't we have a universal morality and distributive justice.The self of globalization ought to be visited by the champions of international justice and human rights and and develop that much required global ethical quotient without which globalisation in the earnest would be a misnomer.

Kindly concentrate on a better tomorrow !

Love and regards,

Surendra